Well now, as Eanflaed and Phyllis may have begun to suspect, lately I have enjoyed watching my own DVD set of the BBC version of Philip Pullman’s
The Golden Compass.
In the course of which I began to suspect that, in their version of Lyra’s world, the BBC team have taken our 1940s as their baseline. Certainly the screen-print design style and elegant, spacy typography on the four card insets enclosed in the boxed set, advertisments for National Aerobus and the Arctic Institute for instance, are bang-on right for our Second World War years.
Yet what has that to do with Professor J. R. R. Tolkien, do I hear you cry?
Oh I don’t. Have it your way. But if there’s one thing that basing Lyra՚s world more or less on our 1940s made me realise, it was that, presumably, there’s no reason why a version Professor Tolkien wouldn't have been lecturing, tutoring and even telling the Nazis to stick their “wholly pernicious and unscientific race-doctrine” up their
arisch and no mistake at Lyra’s Oxford when it all kicked off between her and the Magisterium. He may even have been one of the scholars we glimpsed in, say, the refectory scene where Lyra met Mrs Coulter, or one of those jostled aside by Lyra and Roger in the opening* sequence.
Now: what kind of daemon do you think...
he would have? Eh?
Mind-bogglier than that, even: what kind of
Lord of the Rings was he writing?
Were the “bats... above [ Bolg’s] army like a sea of locustsˮ the daemons of the goblins who marched to the Battle of Five Armies? Or since “the shadow that made them can only mock, it cannot make: not new real things of its ownˮ would the baddies be soulless creatures, without daemons at all?
Would Gandalf have spoken “slowly in a clear cold voice. ‘Saruman, your daemon is Dust.’ˮ when he excommunicated his old boss from the steps of Orthanc?
Tricky one, eh?
Would Lobelia Sackville-Baggins’ daemon settle as a shrew?
Or would rabbit, badger, mole, koypu etc. daemons be common amongst hobbits, and how might theirs differ from the daemons of the dwarves?
Or would the baneful influence of the Ring make Gollum's daemon settle as a frog or toad? A cane toad maybe, of the sort that poisons crocodiles by the creek-full in Australia, say?
Would the Rohirrim ride hither and yon on their full-size horse daemons, not unlike that Gyptian chap holding a horse’s head in the opening sequence of the 2008 film
The Golden Compass. Less than convenient on a narrowboat, I admit, but right up the Horse-lords’ street.
As a silvan elf, would Legolas have a grey squirrel daemon? Or a red one?
Would Wormtongue have a slow-worm daemon?
Would Galadriel have a swan daemon?
Would Ioreth have a jabberjay daemon?
Would Lotho Sackville-Baggins have a praying mantis daemon?
Would Fëanor’s daemon settle as a salamander?
Discuss...
---oo0oo---
Also: has anyone taken an interest in the etymology of Bolvangar? The ‘Bol-’, I’m fairly sure now, is the Norse counterpart of English’s ‘bale-’ in ‘baleful’, from Old English
bealo meaning ‘evil, calamity, injury, wickedness’. Likewise our equivalent to the ‘-vangr’ is the place-name ending ‘-wang’, of which two examples survive both of which seem to mean ‘watermeadow’, in which sense Professor Tolken uses it for his ‘Wetwang or Nindalf’ at the mouths of the Entwash, but in Old English means the same as
vangr in Old Norse, ‘plain, field’. As I think has been discussed elsewhere on this forum, the Old Norse pagan paradise Fólkvangr means ‘field of the people', where Freyja rejoices with her half of the dead, including her half of the slain ( it’s the ones she doesn’t want who go to Valhalla) to bardsong in bucolic bliss. Sorta what Woodstock would have looked like if it had all been Wagner’s idea. If memory serves, Bishop Ulfila used their Gothic forerunner,
waggs, to translate ‘Eden’ in his Bible, suggesting that
waggs had afterlife-cum-paradisical connotations for the heathen Gothic kinsfolk he was setting out to convert, somewher either side of the Danube, as early as the fourth century.
So anyway Bolvangar really does mean ‘place of evil’ and we might render it Balewang, were we so minded, and Philip Pullman is more of an etymologist than he lets on about.
---oo0oo---
* The one that involved yet-another cameo appearance of my mother’s old mixing bowl from way back in my childhood in the early 1970s. It was white on the inside and beige on the outside and you can spot it, if you’re quick, when Lyra and Roger’s race spills into the kitchens but before the Master of Jordan shouts after Lyra. I’ve spotted it three times, now: first in the film
Gosford Park and the second time in
Downton Abbey. It occurs to me, if these film- and series-makers were subcontracting to the same production company, it may actually be one and the same bowl.
And I’ve no idea what became of the one my mother used to use, all those years ago.
Could it have ended up as a theatrical prop, dare I wonder?